Many verses of the Bible make reference to the “three day and three night” prophesy (Matthew 20:19…etc.). We Muslims do not believe that Jesus (pbuh) himself said these words. Christian scholars themselves make mention of several cases throughout the Bible where people have put words in Jesus’ mouth (see chapter two). They also recognize many passages of the Bible as being of a questionable nature. However, let us simplify this matter a little in order to make it easier to recognize the tampering fingerprints of the unscrupulous. Let us start with the assumption that no human being ever added or removed a single word from the Bible and move on from there. Please try to stay with me on this and you will see how only a very small amount of logic will prove that Jesus (pbuh) never said these words:
You would be hard pressed to find a single Christian today who has not heard of the “three days and three nights” prophesy.
Where do they get it from? They get it from “the Gospel of Matthew.” What does it say? If we read Matthew 12 we will see how the Jews were giving Jesus (pbuh) no end of trouble. They were constantly doubting him and making trouble for him. They had seen countless signs of his prophethood but insisted on disbelieving. Finally they ask him for a sign of his prophethood. How does Jesus (pbuh) allegedly respond to this request? Does he draw their attention to his healing of the lepers and the blind? No! Does he draw their attention to his casting out of devils? No! Does he point out his raising of the dead? No! Does he mention any of his other countless miracles? No! Well, what does he say? He says: “But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas: For as Jonas was three days and three nights in the whale’s belly; so shall the Son of man be three days and three nights in the heart of the earth” Matthew 12:39-40. In effect, Jesus (pbuh) was claimed to have put all of his eggs in one basket. He was telling them that “NO” sign shall be given to them “BUT” the sign of Jonas. This ONE sign shall ALONE decide who is truthful, him or those who doubted him. This shall be the “be all end all” acid test of his truthfulness.
Now, what is “Good Friday”? “Good Friday” is the day Christians tell us Jesus (pbuh) was crucified. In Merriam Webster’s Collegiate Dictionary (tenth edition), it is defined as “the Friday before Easter observed in churches as the anniversary of the crucifixion of Christ.” This is also confirmed by the Bible in Mark 15:42: “And now when the even was come, because it was the preparation, that is, the day before the Sabbath” So the Bible tells us that Jesus (pbuh) died on Friday, just before nightfall.
Are you still with us? Have we made any of this up? OK, let us continue. According to the Bible, the Jews had been carting Jesus (pbuh) back and forth on “Good Friday” between Pontius Pilate and Harod trying to get a conviction and official sanction to crucify him. After all of this carting back and forth, they finally get him to the cross and hang him up on it. However, no sooner have they gotten him up on the cross than they are in a hurry to get him back down again. Why is that? It is because if he remains on the cross all night then he will defile their land. Deuteronomy 21:22-23 “And if a man have committed a sin worthy of death, and he be to be put to death, and thou hang him on a tree: His body shall not remain all night upon the tree, but thou shalt in any wise bury him that day; (for he that is hanged is accursed of God;) that thy land be not defiled, which the LORD thy God giveth thee for an inheritance.” So the Jews begged Pilate to break Jesus’ legs so that he would die quickly from suffocation,
John 19:31: “The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the Sabbath day, (for that Sabbath day was an high day,) besought Pilate that their legs might be broken, and that they might be taken away..”
About the sixth hour (twelve noon), Jesus is claimed to be in front of Pilate (John 19:14). According to the Bible (e.g. John 19:30), Jesus died around the ninth hour (three PM). During these three hours Jesus was dressed in purple with a crown of thorns and made fun of, he was spat on, he was abused and beaten, he was made to carry the cross to a different location (John 19:17), the cross was planted in the ground, he was hung up on it, his title was written in Hebrew, Greek and Latin on the cross, lots were cast and his clothes distributed, he spoke to one of the two thieves and to an apostle, many people passed before him and rebuked him, he was given something to drink, and he died, all of which took place in these three hours, and his legs were never broken. After that there was thunder, an eclipse, and an earthquake, the veil of the temple was rent in twain, and the dead came out of their graves. Jesus (pbuh) was then let down and placed in the shroud and the tomb. Early Sunday morning (the first day of the week according to the Jews), while it was still dark, Mary Magdalene visits the tomb alone (Mark 16:9, John 20:1) and finds the stone moved and Jesus (pbuh) missing.
Let us count together:
Event > Days > Nights
‘Good Friday’ > – >one
Saturday (the Sabbath) > one > one
Sunday Morning > – > –
Total > one day > two nights
As you can see, it is impossible to add up the days and nights so that they equal “three days and three nights.” Assuming that Jesus (pbuh) waited until just before the arrival of Mary to leave the tomb, the Bible tells us that Jesus (pbuh) was in the ground for ONE day and TWO nights. Has the prophesy been fulfilled? Has the ONE “be all end all” sign to the Jews been established?
Further, it is important to remember that Jonah was swallowed alive by a whale and remained in its belly alive for three days. His miracle was not that the whale swallowed him, nor that it swallowed him whole, nor yet that he remained in it’s belly for three days (If I eat a piece of food and it remains in my stomach for three days, is this a “miracle”?). The miracle of Jonah was that HE DID NOT DIE. For Jesus to have properly fulfilled the prophecy, he would need to enter the tomb alive and come out alive. Why should Jesus give this of all signs if he was to die and be resurrected? Where is the “miracle”? Where is the similarity with the miracle of Jonah?
A Christian gentleman from Canada once asked us: “Why do Muslims doubt that the scriptures always taught the death and resurrection of Jesus.” Can we now see why Muslims recognize such claims to be later insertions and not the words of Allah’s elect messenger Jesus (pbuh) nor his most honorable apostles? Have we made anything up? Have we not been quoting directly from the same Bible every Christian has at home? For more, please read Mr. Ahmed Deedat’s book “Crucifixion or Cruci-fiction.”
Indeed, Christian scholars are beginning to recognize that the text of Matthew 12:38-40 was in fact embroidered by the church in order to be able to claim that Jesus (pbuh) himself had prophesied the crucifixion. The original form of this verse can be seen in Mark 8:11-12, where we read: “And the Pharisees came forth, and began to question with him, seeking of him a sign from heaven, tempting him. And he sighed deeply in his spirit, and saith, Why doth this generation seek after a sign? verily I say unto you, There shall no sign be given unto this generation.” … and that is all. There is no mention of “three days and three nights” or “the sign of Jonah” or anything else. These were all added on later.
As a side note regarding the renting of the veil of the temple and resurrection of the dead, I would like to mention here that Mr. Tom Harpur says “The story of the saints’ being resurrected from the tombs to the east of the city, just below the Mount of Olives, and going into Jerusalem is also the result of an attempt to give mythical form to the belief that Jesus was the “first fruits of them that slept,” Surely an event of such stupendous dimensions, had it actually occurred, would have not only found its way into other Gospels (than Matthew) and letters in the New Testament, but would also have been recorded in some other Jewish or Roman historical source. Yet the record is silent.” From ‘For Christ’s Sake’, page 102.
It is also interesting to note that while those who were not apostles (such as Luke) give detailed description of all of these most stupendous and earth-shaking events, in spite of that, the “Gospel of John”, which was supposedly written by the apostle John the son of Zebedee, found it completely unnecessary to mention any “renting of the veil of the temple”, or any “rising of the dead”, or any earthquakes, or any eclipses of the sun, or any of these other most stupendous events. Did the apostle John feel all of these events to be inconsequential and undeserving of mention, or has the church been “embroidering” the events of the crucifixion? Did the apostle John “not notice” the earth shaking beneath his feet, or the sun being blotted out above his head? Did he “not notice” the dead coming out of their graves? It is interesting to further note that such “mourning of all of creation” for the death of an important figure was not restricted to Jesus (pbuh). Only seventy years earlier, Julius Caesar’s death was documented to have been accompanied by similar stupendous acts of nature, as well as many members of the clergy after that. (Go back and read chapter three for more on this topic).
AbuMas’ud narrated in Sahih Al-Bukhari: “The Prophet (pbuh) said, ‘The sun and the moon do not eclipse because of the death of any among mankind, but they are two signs amongst the signs of Allah. When you see them stand up and pray.'”
The Gospel of Barnabas
Many of the fundamental beliefs of Christianity which have been for many centuries taken on blind faith (those which differ from the beliefs of Muslims) are now beginning to be challenged by some of the foremost scholars and religious leaders of Christianity today.
An example of this can be found in the British newspaper the “Daily News” 25/6/84 under the heading “Shock survey of Anglican Bishops” We read that a British television pole of 31 of the 39 Anglican Bishops in England found 19 to believe that it is not necessary for Christians to believe that Jesus (pbuh) is God, but only “His supreme agent” (his messenger) as taught by Muslims for 1400 years now and testified to by John 17:3 “And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom you hast sent.” These are not ignorant men, nor are they Muslims. They are eminent Christian scholars who have dedicated their lives to their religious studies, and the study of the Bible and the various discrepancies to be found therein. It is the scientific and logical research of these men into the Bible and other ancient works of the Christian society (in the light of
modern knowledge) which is driving them ever closer to the beliefs of the Muslims with every passing day. By Christian standards, these people have everything to lose and nothing to gain by such statements. It is very easy to casually brush off the lifelong study of some of the most eminent scholars of Christendom and label them men of ignorance and proudly claim to be more knowledgeable than them without bothering to study their findings. It is much harder to take the time to study the evidence that drove them to this conclusion. In this book we have presented extensive historical and scriptural evidence in both the Bible and the Christian writings of the first six centuries C.E. which drove these men to their conclusions.
Some people have been commanded to believe blindly in certain matters and never ask questions. Others will insist on giving every single verse of the Bible which contradicts their personal beliefs an “abstract” meaning. When in doubt they say “what the author wrote is not what he meant” and then they proceed to give you their personal interpretation totally side-stepping the obvious meaning of the verses in front of them. No matter how much evidence is presented they are perfectly willing to explain it all away with abstract meanings. On many occasions they don’t even bother to analyze their own abstract meanings to see if logic, or the Bible, support them. That is their choice, our job is only to show them the evidence. It is up to them to accept or reject it. “Say: O people of the Scripture! Stress not in your religion other than the truth, and follow not the vain desires of folk who erred of old and led many astray and diverged from the straight path” Qur’an, Al-Maidah(5):77.
When Jesus (pbuh) was among his people, preaching the command of God, he was abused, ridiculed and denigrated. All manner of accusations and propaganda were leveled against him. He was called a liar, a wicked physician, a offspring of adultery, and many other allegations in an effort to dissuade his people from following him. The enemies of God were so bold in their campaign of slander against him that they even went so far as to fabricate lies and slanderous atrocities about his childhood. However, this was to be expected. Indeed, this was the lot of all of the prophets of God since the beginning of time.
In a similar manner, to this day when Islam and Muslims are portrayed in the Western media it is only under the headings of terrorism, extremism, and fundamentalism. Seldom, if ever, is the other side of the story given equal, if any, time. Those who fight so continuously to spread such misconceptions realized that with enough continuous bombardment of such concepts, the masses will eventually come to accept them as “known fact.”
As a result of this, when a Muslim quotes from the Qur’an, he is usually perceived as propagating terrorism and heathenistic ungodly violence or similar matters and no one is willing to listen to him. If he quotes from the studies of Muslims, even Christians who have converted to Islam, his words are considered biased and worthless. Even if eminent Christian scholars, unbiased scientists, and the Bible itself are quoted, the Christian scholars are labeled “liberals,” and thus unworthy, the scientists as mistaken, and the Biblical verses as not meaning what they say but rather having abstract meanings.
“I shall turn away from my signs those who are arrogant in the earth unjustifiably, and if they see all the signs (in creation) they believe them not, and if they see the path of righteousness they do not take it as (their) path, and if they see the path of misguidance they take it as (their) path. That is because they deny our signs and are used to disregarding them” The Qur’an, Al-Aaraf(7):146. “They are not all alike. Of the people of the book are a portion whom stand (for that which is right), who recite the revelations of Allah throughout the night while prostrate (before Him)” The Qur’an, A’al-Umran(3):113. “And Lo! Of the people of the Scripture are those who believe in Allah and that which was sent down to you and that which was sent down to them, humbling themselves before Allah. They purchase not a trifling gain at the price of the revelations of Allah. Verily, their reward is with their Lord, and Lo! Allah is swift to take account.” The Qur’an, A’al-Umran(3):199.
The choice of the present four Gospels (including the writings of St. Paul who is credited with single-handedly writing the majority of the books of the New Testament) was imposed in the conference of Nicea 325 AD under the auspices of the Pagan Emperor Constantine for political reasons. Literally hundreds of gospels and religious writings were considered “Apocrypha” (which actually means “hidden from the people”) and destroyed. Some of these were written by disciples of Jesus (pbuh), and not disciples of disciples who had never met Jesus (pbuh), such as Paul. If they were not more authentic than the current selection then they were at least of equal authenticity. Some of these are still available, such as the “Gospel of Barnabas” which agrees with the Qur’an and even mention Muhammad (pbuh) by name. Modern discoveries such as the discovery of the dead sea scrolls (Qumran scrolls) have also confirmed the claims of the Qur’an (such as their claim that no nail shall touch the Messiah). The most ancient copies of the Greek Gospels available today date fully three to four centuries after the departure of Jesus(pbuh). The Dead sea scrolls, coincide historically with the time of John the Baptist. They were quickly dated from the 2nd century BC through the 1st century AD by the script in which they were written and by archaeological investigations of the settlement near the Qumran caves. They were discovered alongside the most ancient copy of the Old Testament available today.
In an effort to defend the teachings of the current Greek gospels, Mr. F.F. Bruce has the following to say in his book “The New Testament documents. Are they reliable?”: “It is worth mentioning here that striking affinities of thought and language have been recognized between the Gospel and the Qumran texts. These affinities must not be exaggerated; the Qumran literature comes no where near presenting us with such a figure as the Jesus of this Gospel (John)” (emphasis added).
Any Christian scholar of Christian history will readily confirm that after the famous council of Nicea (325 AD), the church of St. Paul (The Roman Catholic Church) selected out of the over three hundred Gospels in their possession the four that most closely conformed to their doctrines. All others, including the Gospel of Barnabas, were ordered completely destroyed. They also ruled that all Gospels written in Hebrew were to be destroyed. An edict was issued that anyone found in possession of an unauthorized Gospel would be put to death. Countless numbers of Christians were then systematically killed as heretics and burned at the stake if they maintained their belief in the divine Unity of God and did not conform to the innovative teachings of Paul. It is well known that this practice continued until at least the year 1616 AD.
Well then, how did the Gospel of Barnabas reach us? It is well known and recorded that the Gospel of Barnabas was accepted as Canonical in the Churches of Alexandria till 325 AD. Pope Damasus (304-384 AD.) issued a decree that the Gospel of Barnabas should not be read. This decree was supported by Gelasus, Bishop of Caesaria who died in 395 AD. Pope Demasus, however, did secure a personal copy of the Gospel of Barnabas for himself in 383 AD. and placed it in his private library. Many decrees make mention of the Gospel of Barnabas, such as the decree of the Western churches in 382AD, Pope Innocent in 465A.D., the Glasian Decree of 496A.D., Pope Hormisdas, and it is mentioned in the Stichometry of Niceophorus. There are many others who made note of this Gospel throughout history or obtained their own copies. In 478AD, the fourth year of Emperor Zeno, the remains of Barnabas were discovered and there was found on his breast a copy of the Gospel of Barnabas written by his own hand. (Acia Sanctorum Borland Junii Tom II, pages 422 and 450. Antwerp 1698) The famous Vulgate Bible appears to have been based upon this Gospel.
Among the early Christians was a man named Iranaeus (130-200 AD). Iranaeus was among the followers of the teachings of the apostles and, like the first Christians before him, a believer in the divine unity and not in the new Pauline doctrines. Iranaeus dedicated his life to the liberation of the Christians from the tyranny that was meted out to all those who did not accept the Pauline doctrines. He bitterly criticized Paul for having injected the doctrines of the pagan Romans and Platonic philosophy into the religion of Jesus. He was witness during his lifetime to massive efforts to mute all opposition to Paul’s church through the murder of all who opposed him, such as Pothinus, Bishop of Lyons. Iranaeus himself was finally murdered in 200AD for his outspokenness against Paul and his church.
Iranaeus wrote extensively during his lifetime, and in his writings he quoted extensively from the Gospel of Barnabas. In the sixteenth century AD. a close friend of Pope Sextus (1589-1590) called Fra Marino, became extremely interested in the writings of Iranaeus. One day he was invited to visit the Pope and lunch with him. After eating with him, the Pope became drowsy and fell asleep. Father Marino took to browsing through the various books and manuscripts in the private library of Pope Sextus and happened upon an Italian translation of the Gospel of Barnabas. Father Marino concealed it in his sleeve and left the Vatican with it. This Gospel passed through many hands until it reached the hands of “a person of great name and authority” in Amsterdam “who during his lifetime, was often heard to put a high value on this piece.” After his death, it came into the possession of J.E. Cramer, Councilor of the King of Prussia. In 1713, Cramer presented this Gospel to the famous connoisseur of books, Prince Eugene of Savoy. In 1738, the library of the Prince, including this Gospel was incorporated into the Hofbibliothek in Vienna where it now rests.
Only the popularity of this copy of the Gospel of Barnabas saved it from the fate of most other copies. Most copies of the Gospel of Barnabas had a tendency of mysteriously disappearing into oblivion. This was the case with a Spanish copy which mysteriously disappeared from the Collage Library in England around the same time period. The Gospel of Barnabas was translated into English by Mr. and Mrs. Ragg and published in the Clarindon Press in Oxford in 1907. In 1907, Oxford Press published this work but mysteriously, all copies disappeared from the market. Only two copies are known to have escaped. One copy is housed in the Library of Congress in Washington, DC. The other is located in the British museum. A new printing has been made off of these copies and this printing is available today.
Some quotations from the Gospel of Barnabas:
In reply to a question by Philip, Prophet Jesus said: “God alone hath no equal. He hath had no beginning, nor will he ever have a end, … He hath no sons, nor brethren, nor companions.” (Gospel of Barnabas:17).
“… Verily ye have erred greatly, O Israelites, in calling me, a man, your God. … I confess before heaven, … that I am a stranger to all that ye have said; seeing that I am man, born of a mortal woman, subject to the judgment of God, suffering the miseries of eating and sleeping, of cold and heat, like other men,. Whereupon when God shall come to judge, my words like a sword shall pierce each one (of them) that believe me to be more than man,” (Gospel of Barnabas: 93).
Regarding the apostle Barnabas, the Bible commands: “if he comes to you, receive him.” The Bible, Colossians 4:10
Author : Misha’al al-Khadi
Source : What Did Jesus Really Say ?